Actually, Jay Asher’s critique of Blue Labour contains some perceptive observations. London Citizens could certainly do with some lessons in relationship management. I too find Blue Labour’s emphasis on faith jarring.

But please – ‘As Roy Hattersley said, “Believe me if you ever meet any working class people you will find they are just as liberal as you and I”‘. You could scour every chic coffee house in north London without finding anyone as liberal as Roy. There’s a real world out there, and it doesn’t consist of legions of working men and women tugging their forelocks and thanking their lucky stars for the equalities act.

Which isn’t to say it’s not an important piece of legislation. But let’s not kid ourselves its implementation has been greeted with national euphoria.

The attraction to me of the Blue Labour agenda is its honesty in confronting that fact. It attempts, sometimes clumsily, to break down the taboos that have created a wall between ourselves and those who should be our instinctive allies.

I’d love it if the majority of my fellow citizens were passionate about racial equality and gay rights. But they’re not. Jay talks of listening to a room of 80-year-olds voice their admiration of Enoch Powell, and says ‘what was traditionally acceptable then is not now’. If only. Wander round to any of the Lewisham housing estates where I live, and you’ll find views like that alive and kicking. And some of the most strident opinions would be found amongst migrant families themselves.

Blue Labour isn’t a panacea. But at least it advocates opening a conversation with Labour’s lost working-class voters that is conducted in a language they understand. That will be a tough dialogue for both sides. But one we must have.

Our progressive ideals are, of course, non-negotiable. But we also have to ask ourselves some hard questions about why we’ve failed to sell those ideals to a sceptical electorate. As we saw at the general election, and again last Thursday, there is no ‘progressive majority’.

This process of re-engagement cannot, as Jay says, be constructed around a vision of the world as it existed in the 1900s. But nor can it be constructed around a vision of the world that existed in the 1990s. The great success of New Labour was that it was of its moment. And that moment has now passed.

To read the words ‘Blue Labour is almost trying to out-right the Conservatives in its rhetoric’ was to be transported back in time, to 1994 or 1995. I could hear again the final pained cries of the ideologues as they watched forlornly a new and revitalised Labour party steaming out of the station.

We cannot cling to the past. Just as we cannot cling to modernity for its own sake. And there are things buried deep within Labour’s DNA that we can, indeed must, harness if we are to embark on a programme of renewal.

Some of them will sit easy with the New Labour tradition. Some will not. Surely there is no harm in that?

 


 

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